The Heart beats
the first beat
I turn my clock upside down
wind it to measure infinity
I delve deeper
reach for higher
I laugh and I cry
at my own self
with open eyes, with open heart
embracing my fear
The Heart beats
the second beat
I learn songs
the distant might of my blood
I find the sun within
on the eve of battle
I find the drum
and its heart
I find the Source
and the sacred flows through me
The Heart beats
the third beat
In the deep dark
of the unknown
there is a light that never dims
The Heart beats.
• • •
END OF TRANSMISSION
Xeper is the mechanism of harnessing your self to serve the timeless Being. Xeper can be a most simple event – common even; yet it is also a direct contact with the most sacred experience of life.
This is what the Initiation is about: sacredness of Being and Doing.
Being in that there is sacredness in you: The core of your self, a seed for more-to-be, a beginning of Will. A sacred heart that is more than and most importantly different from your ordinary humanity. (Or perhaps this is the very definition of humanity at its most potent form.)
Doing in that you can create more that is sacred: First by sacralizing yourself, striving and growing within yourself. This is the function of the Heart. Then by sacralizing the exchange with the outside, opening outwards to life. Active understanding and reciprocally living with your surrounding, trusting that whatever your Will is, you have the right to Act upon it. Only through such actions can the self learn truly more of itself and realize (make real) the Being as a living entity. This is the function of the Magical Link.
Beyond the concept there is the experience. The alignment of Being where boundaries blur and you are at the same time more condensed and separated, and yet more connected, fully intertwined with what is life and what are its possibilities.
The Gift of the Prince of Darkness is the ability to experience the sacred and to engage in the self-creation essential to the sacralization process.
Pyhä luo pyhää.
The human experience of the heart as a life supporting organ which marks the boundary between life and death has given the heart a special status as the center for power and emotion, through which humans have defined the communicative relationship between the self and the outside world. The special meaning that the heart has can especially seen in sacrificial rituals.
Asko Vilkuna discusses the ‘sacred meat’ of the Saami and the Ob Ugrian Khanty and Mansi, which stands for the bear heart. The heart was regarded as containing the ‘soul’ and power of the bear, which then hunters were able to insert into themselves. (…) To eat the heart and the liver of the killed enemy – cooked or raw – has been an ancient method for gaining power for both the body of the person who eats the meat and his community.
Thus, the idea of a burning heart (and a worshipped heart) did not arise within the Western philosophy of love; humans have burned or fried hearts in very concrete ways and marked them off as sacred, as markers of transformation, through the act of ritual eating. It is the later ideological currents that have given a more sublime meaning to the idea of the sanctity of the heart. Instead of concrete behaviour, humans have now chosen to define their relation to the burning heart on the level of an image.
– Veikko Anttonen. The concept of ‘pyhä’ (sacred) in pre-Christian Finnish religion. In: Northern religions and shamanism, 1992, p. 33.