The basic recipe for Becoming

 

In order to realize (as in make it a reality) an ongoing process of Xeper and Remanifest, you need a few ingredients:

  1. You need to begin to understand your current state of being honestly and completely. Who are you now, where are you now, and what exactly has contributed to you being what and where you are here and now?
  2. You need to begin to differentiate between your needs, desires and interests.
  3. You need to combine the two above into a feedback loop that helps you refine what you can find with what you can do.

Add the pressure of tangible Work on these areas and you are well on your way.

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A category-theoretical remark on Xeper and Remanifest

 

A general category of Being, particular categories of Becoming: this is a suggested philosophical guide for sorting the two original kinds of toposes and what they have become. The unity and cohesiveness of Being provides the basis for Becoming, and the historicity and controlled variability of Becoming produces new Being from old.

– F. William Lawvere: Some thoughts on the future of category theory. In: Category Theory. Springer, Berlin, Heidelberg, 1991.

Hypothesis on Being an Adept Initiate

 

To Be an Adept Initiate is to cultivate, in no particular order, the following:

  1. Understanding of and compassion towards one’s mechanical desires and natural functions. Keyword: Indulgence.
  2. To retain a permanent sense of Aim, that is, to serve the deep need for Being-Remanifestation through one’s self.
  3. Appreciation and precise application of the inevitable mystery and uncertainty in one’s life and in the world. Keyword: Runa.
  4. To gather a complete sense of the self as an unfolding subjective narrative. Keyword: Aletheia.
  5. To gain a sense of immediate meaning towards every action and non-action in the world. Keyword: Walhalla.
  6. Interaction with the world in ways that are reciprocally enhancing and true to the principle of the Highest of Life. Keyword: Arkte.

This is the abstract. The true test of Adepthood is in finding how each of these can be realized, in the sense of the Initiation becoming a concrete reality.

Notes on Aim

 

To have a constant and unflagging instinctive need for self-perfection in the sense of being.

– The second Being-Obligolnian striving, Chapter 27 in Beelzebub’s Tales to His Grandson

In the defibrillation of the Nine Theses on the Path of the Heart, I have made claims about the central importance of Aim. But what exactly is Aim?

The above quote from the Gurdjieff classic is at the core of this question. Each of us has needs dictated to us by our bodies, needs that have to be answered if we desire to stay alive and in good health. The functionality of this meat-and-bone machine is vital in the very sense of the word. Its needs are also instinctive, though on a different level from what the Beelzebub’s Tales imply.

Besides the needs of the body, there are needs coming from the social matrix and our preconditioned thought/emotion -centers. What makes these similar to the needs of the body is that they, too, are mechanical in their nature. They relate to things that happen to us, things over which we have little real understanding, let alone control.

But beyond these mechanical needs, there are needs that have a different nature altogether. I would call them the needs of the Being. This means that at the very core of the experience of “who and what I am”, there is something that pulls us to directions that we truly feel most in resonance with. Sometimes this sensation is very confusing and even terrifying. It can be at odds with what you think you ought to be doing in your life, and almost certainly at odds with what others expect you to be doing. But once acted upon, you will find your life gaining new meaning.

Most people seem to experience this at least to some extent, but very few are actually able to cultivate a proper understanding of what these needs are, let alone begin to shape their lives according to them. The last lot are those who can be called Initiates.

What they follow is their Aim. The English language fails us here, for unlike something like the aim in the archery, one cannot have a clear vision of what it exactly is one is Aiming at. This is why the Beelzebub’s Tales refers to an “instinctive need”. It is a sensation present as much in the body as in the mind, a gut-feeling rather than a clear and precise thought.

Besides providing a sense of this need, the Aim ties also to the process by which the need reshapes itself as the Being unfolds and takes shape in the Initiate. The Aim itself transforms: it is in a dynamic relationship to the Work that brings it to life. The more one understands of her Aim, the further the boundaries of the Aim are actually pushed. In this the Aim manifests the Aeonic Word of Runa1.

Sensitivity to one’s Aim is the key to fulfilling and long-lasting refinement of the Being, or as it goes in the terminology of the Temple of Set, to the process of Xeper and Remanifest.

[1] See Runarmal I by Stephen Flowers.

Notes on the ab

 

The Egyptians had rituals and recitations whose goal was to restore, in a new form, the corporeal unity that had disintegrated in death. The most important prerequisite was to restore the heart to its former place and to awaken it, so that it could again assume its centralizing and organizing functions. Without this personal center and source of direction, the new, divine constellations into which the self was now to be inserted for a new unfolding would not have been serviceable. From spells that deal with the restitution of the heart, we learn a great deal about the connective function of that organ:

“My heart, it creates my limbs,
my flesh obeys me and raises me up.”

In these texts, the heart stands not only for life-giving integration through the blood that it pumps through the “vessels” (mt.wt), but also and above all for will, consciousness, and memory as mental media of connectivity:

“Your heart is placed in your body for you,
that you might recall what you have forgotten.”

– Assmann, Jan. Death and Salvation in Ancient Egypt. Cornell University Press, 2005, p. 29.

On Living the Heart

 

The Nine Theses on the Path of the Heart Defibrillated

  1. One needs to be in order to retain a sense of the Aim. One needs to do in order to understand the Aim.
  2. The Space and Time for Becoming are found in the Unknown.
  3. Becoming is the Creation of Space and Time for the Heart to be Heard.
  4. Upon Hearing the Heart, one cannot but act True.
  5. At each Beat, there is nothing but the Beat. Similarly, when acting upon the Heart, there is nothing but that which must be done. Everything else means nothing.
  6. To keep the Pulse alive, one must actively Remember and Echo the Beat when there is a Pause.
  7. The Beat is outside Time and yet it is perceived through Time.
  8. In the Beat, there is Life. In the Pause, there is Death. The cycle is necessary for the Pulse, just like it is necessary for the Aim to transform itself as it transforms the Initiate.
  9. The Source of the Pulse is in the Unknown, just like the Aim is in the Unknown.